Why Does the New York Times Delete Stories of Attacks on Jews?

Ultra-Orthodox Jews in New Jersey

Consider the August 2, 2017 article “Uneasy Welcome as Ultra-Orthodox Jews Extend Beyond New York.” The article described the movement of Ultra-Orthodox (Hasidic) Jews into newer neighborhoods where they hadn’t previously lived including Jersey City, NJ and other towns in New Jersey. The article described the Jews as pushy and anti-liberal, with quotes such as “They literally go door to door and can be very pushy trying to purchase someone’s house,” and “They have become a more muscular political and social force and have turned the generally liberal profile of the area’s Jews more observant and conservative. Lakewood Township, near the Jersey Shore, voted for Donald J. Trump last year.” Lions AND tigers AND bears? Oh My!

Picture in NYT with caption “Martin Luther King Jr. Drive in Jersey City, where Hasidic families converted a dry cleaner into a community center. Some critics claim the center is a synagogue and violates zoning rules that ban houses of worship.”

Is the article trying to suggest that liberal communities in the New York City metropolitan area should be worried about aggressive, law-breaking conservatives moving into their neighborhoods? The article clearly doesn’t believe that it has anything to do with anti-Semitism as it wrote ““People felt threatened,” Mr. Kelaher said. “This has nothing to do with anti-Semitism. This is strictly based on the type of behavior. We welcome people to move in legitimately,” and ““We live among Chinese. We live among Spanish,’’ said Mr. Sumpter, who is a cook. “It don’t matter. People is people. If you’re good people, you’re good people.””

The paper made clear that liberals like all different kinds of people. Just not these aggressive, pushy law-breakers who just happen to be ultra-Orthodox Jews.

Is there another side to the story?

How could the liberal paper write about this topic without also including the current situation in Mahwah, NJ, where over 1,000 residents posted vile anti-Semitic comments to get the town to block the establishment of an eruv which facilitates ultra-Orthodox communities to move into a neighborhood. Just the week before the Times article, residents of the town started to destroy the eruv in an act that the police are investigating as a hate crime. If you want to judge whether this matter has anything to do with anti-Semitism, read the comments in the online petition, Protect the Quality of our Community in Mahwah. “Uneasy Welcome?” Seriously?

The Times deliberately omitted any mention about the clear anti-Semitism related to ultra-Orthodox Jews moving into a new community in New Jersey in an article about that specific topic, because it added a narrative outside of its sales pitch to its liberal readers: object to Orthodox Jews because they’re pushy conservatives; it won’t make you an anti-Semite.

Israeli Soldiers Killing Arab Assailants

The July 31, 2017 print version of the New York Times had a slightly different version of the current online piece called “Israel Court Rejects Appeal for Elor Azaria, Soldier Who Shot Wounded Assailant.” The story described how Israel is debating how soldiers should react to Arab terrorists. Its opening:

“When an Israeli soldier fired a single shot through the window of a home in a West Bank settlement this month, wounding a Palestinian assailant and putting an end to a stabbing rampage that killed three people, many Israelis hailed the soldier as a hero.

But others criticized the unnamed soldier, who was home on leave in the settlement, for merely incapacitating the Palestinian intruder, not killing him. They suggested the soldier held off for fear of ending up like Elor Azaria, the former sergeant whose legal case has rocked Israel.”

The article described the story of Elor Azaria, a soldier who shot and killed an incapacitated Palestinian terrorist who went to jail for a “disproportional use of a weapon” despite his claim that he thought that the terrorist was moving and was about to detonate an explosive. The story went on to discuss the debate within Israeli society that seemed to have aggressive right-wing politicians on one side, and dovish liberals on the other: “several prominent Israeli politicians declared that Palestinian perpetrators should not emerge alive from such attacks, which liberal critics said amounted to a shoot-to-kill policy.”

One would imagine that the Times would cover one of the most significant stories of the immediate past when writing such an article: the attack by Israeli Arabs on Israeli police men on the Temple Mount on July 14. Not a word.

Three Israeli Arabs shot and killed two police officers on Judaism’s holiest site. One of the Arabs was on the ground – seemingly incapacitated – when he suddenly sprung up and lunged at the police officers with a knife to stab him. Two police officers were killed as were the three Arab terrorists. Here is a video clip of the terrorist jumping to his feet.

In an article with a headline about a soldier accused of using too much force against an incapacitated terrorist, how did the Times not mention  how a seemingly incapacitated killer jumped to his feet in an attempt to kill yet more people? Because that would make the use of “disproportionate” force seem like an appropriate response, whereas the paper wanted to show that simply injuring a terrorist was enough.

The paper’s story was that right-wing Israelis want to kill people for no reason. Showing logic for their position would abuse their narrative.

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The New York Times is touting itself as “a leader in its evenhanded coverage of Israel, Palestine and the Middle East.” It  is nothing of the sort. It has become a distorted far-left, anti-Jewish paper, touting a single biased narrative.

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New York Times’ Small Anti-Semitism

The New York Times Thinks that the Jews from Arab Countries Simply “Immigrated”

The New York Times Wrote About Computer Hackers Charged by the US and Israel. Differently.

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