The Pious One

Here is how it happened.

In those days Rav Chaim Ben Attar, the Ohr HaChaim, moved from Morocco to Eretz Yisrael. This gaon, known to the wise men of his generation as “similar to an angel of the Lord,” was a man of firm views whom never flattered or bowed to any man. Nevertheless, when it came to the community of Israel he would always maintain an attitude of respect and awe.

Despite his refusal to bow to people, Rav Chaim was a humble and patient man and forgiving to those who insulted him. Once in beis din, he ruled that a defendant was liable for damages.

The defendant flew into a rage and began to insult the Rav, going so far as to impugn his honesty. Rav Chaim sat quietly, never growing angry or answering the man. Later his students, who were shocked by the affair, asked him, “Rabbeinu, where is the staunch spirit for which you are so famous?”

“What, in your opinion, should I have done?” asked Rav Chaim.

“We feel that this man deserved to have been condemned and driven out of the house and a ban placed on him until he apologized,” the students answered.

Rav Chaim laughed and replied, “And yet, consider this. The man has been found guilty and his soul is bitter because of it. The general public will understand this and fully believe that I have judged the case fairly. What would happen, however, if I placed him under a ban?

“If I angrily punished him for insulting me in his time of bitterness, then people would begin to question my objectivity and my judgment.”

The Ohr HaChaim’s fame spread as far as Poland, and the Baal Shem Tov longed to meet him and create a center of Torah in Eretz Yisrael with him. However, obstacles arose that prevented him from fulfilling his greatest dream. Thus, he asked Rav Avraham Gershon to go in his place.

This great scholar was only too willing to comply. His love for Eretz Yisrael was enormous and he left immediately to settle in the city of Chevron. His love for the Holy Land was embodied in the following statement:

“Chazal in Menachos 44a said, ‘One who rents a house in the Diaspora is free from the obligation of affixing a mezuzah for 30 days. Only after that period of time is he obligated. If one, however, rents a house in Eretz Yisrael one must affix a mezuzah immediately.

“We see from this that one day in Eretz Yisrael is comparable to 30 days in the Diaspora. I say, however, that one day in the Holy Land is as dear and important in the eyes of the Holy One Blessed Be He as 30 years in the Diaspora…”